Wiki lancelot andrewes biography
Prince Charming suggests they go to Lake Nostos and gather some of the lake's waters, which has healing powers. What is known of his thought is largely derived from his sermons, many of which are preserved in written form.
The first Westminster company, charged with translating the first books of the Bible, had Lancelot Andrewes, Dean of Westminster Abbey, as its director. Highly detailed accounts survive of what Andrewes did for the ecclesiastical establishment: Once again, it is not a dignified picture: Bancroft, who in another life would clearly have been an excellent detective, had his spies in place.
As a central player in the Crown establishment, he would have had an array of inducements to hand: Those tools gave him access to all kinds of secret meetings. Many Separatists — and they were overwhelmingly young, idealistic people, a tiny minority, perhaps no more than a couple of hundred in England as a whole — fled to the Netherlands but others were arrested and, eventually, some fifty-two were held for long periods in the string of hideous London gaols [jails]: One of them, the eighteen-year-old Roger Waters, was kept in irons for more than a year.
Andrewes was at their head. Bancroft instructed him to interrogate Henry Barrow, the leading Separatist who had been arrested in and kept in the Fleet. The entire context of the King James Bible is dramatized in these prison meetings: That phrase, innocuous as it might sound, was salt in the eyes for Andrewes.
It released a flood of hostile questions. All the issues of order and authority, the great political questions of the day, streamed out over his prisoner-conversant. Or could they have access to the godhead without help, with all the immediacy of the inspired?
Barrow replied in the spirit of Luther: But the spirits of men must be subject unto men, will you not subject your spirit to the judgment of men? The spirit of the prophets must be subject to the prophets, yet must the prophets judge by the word of God.
As for me I willingly submit my whole faith to be tried and judged by the word of God, of all men.
Nothing was more damning in his lexicon than that phrase. The privateness of the Puritan spirit was its defining sin, its arrogance and withdrawal in the face of communal and  inherited wisdom, treating the word of God, the scriptures, not as a common inheritance, whose significance could be understood only within the tradition that had grown and flowered around it, but as a private guidebook to a personal and selfish salvation.
How could a society be based on that predestinarian arrogance?
They had been happy to be judged by the word of God and so was Barrow. This, for Andrewes, so crushingly aware of his own sin, was too much. In that measure that God hath imparted unto me, though not in that measure that the apostles had, by anie comparison, yet the same spirit.
There is but one spirit. God had blown his spirit into Adam, and it was acceptable to think that the life of men was a divine gift. But Andrewes, revealing himself here in a way he would rarely do later in life, curiously narrowed and harsh. They argued over the difference between a schism and a sect. Then, in an emblematic moment of the English Reformation, angry, impassioned, pedantic, scholarly, they called for a dictionary.
The heretic and his interrogator pored together over the Greek-Latin Lexicon of Joannes Scapula Basel, to try and sort out the etymologies of the two words, but they could come to no shared conclusion.
Barrow said his imprisonment had been horrible. He had been there for three years and the loneliness of it, the sheer sensory deprivation, the nastiness of the conditions, had sunk him deep into depression. The solitarie and contemplative life I hold the most blessed life.
It is the life I would chuse. But could you be content also,  Mr. Androes, to be kept from exercise and ayre so long together?
Grateful for his parentage, Lancelot on one occasion expressed thanks he was "not the sad egg of sorry crows". Lancelot was the oldest child of his family, born when his parents may not have had the prosperity they later enjoyed. As a boy of eight he enrolled at the Coopers' Free School which has been described as a charity school maintained by the Cooper's Guild for "poore mens children".
The schoolmaster was Thomas Ward, who played a pivotal role in young Lancelot's life. Thomas Ward recognized in his young charge great scholarly promise. He is credited with persuading Lancelot's parents to continue his schooling rather than apprentice him to a trade.
Thomas and Joan Andrewes' decision proved decisive to Lancelot and to the world. Among Andrewes' prominent character traits were gratitude and generosity. The headmaster of the school was Richard Mulcaster see Bio Bits who became one of the most noted educators of his time.
He, like Ward, was a major influence in Lancelot Andrewes' life.
King James Bible Translators
Mulcaster introduced his students not only to the classical languages of Latin and Greek, but to Hebrew as well. He took special pains to expose his students to music, drama and oratory. Mulcaster's curriculum proved invaluable to Andrewes.
Fellow students of Lancelot at Merchant Taylors' included the great poet, Edmund Spenser as well as five future Translators. Spenser was one with whom he walked and talked. Andrewes held his schoolmaster, Richard Mulcaster, in such high regard that in later years he placed Mulcaster's picture over the door of his study in tribute, and for continuing inspiration. Andrewes even remembered Mulcaster's son, Peter, in his will. At age sixteen he began his university studies, having been awarded a scholarship to Pembroke College, Cambridge funded by Thomas Watts, archdeacon of Middlesex.
Pembroke, though a thoroughly Protestant college, was less Puritanical than others. His friend Edmund Spenser also chose Pembroke. While at the university, Lancelot demonstrated the same scholarly rigor that marked his work at Merchant Taylors'. He continued to avoid games and recreation other than walking.
He stayed at the college year round until he graduated B. Thereafter, as he pursued advanced degrees he traveled home once a year, walking each way.
The darker side of the chief King James Bible translator, Lancelot Andrewes
He would often profess that to observe the grass, herbs, corn, trees, cattle, earth, water, heavens, any of the creatures, and to contemplate their natures, orders, virtues, uses was ever to him the greatest mirth, content and creation that could be. Even while on vacation at home he pursued his studies, engaging his father to seek out a teacher to tutor him in a language he had not yet acquired. This may account for how he mastered at least fifteen languages during his lifetime.
As he worked towards his B. Christ is "a sacrifice—so, to be slain; a propitiatory sacrifice—so, to be eaten. By the same rules that the Passover was, by the same may ours be termed a sacrifice.
In rigour of speech, neither of them; for to speak after the exact manner of divinity, there is but one only sacrifice, veri noministhat is Christ's death. And that sacrifice but once actually performed at His death, but ever before represented in figure, from the beginning; and ever since repeated in memory to the world's end. That only absolute, all else relative to it, representative of it, operative by it Hence it is that what names theirs carried, ours do the like, and the Fathers make no scruple at it—no more need we.
Andrewes preached regularly and submissively before King James and his court on the anniversaries of the Gowrie Conspiracy and the Gunpowder Plot.
These sermons were used to promulgate the doctrine of the Divine Right of Kings. His Life was written by Whyte Edinburgh,M. Wood New York,and Ottley Boston, His services to his church have been summed up thus: His best-known work is the Preces Privatae or Private Prayersedited by Alexander Whyte which has widespread appeal and has remained in print since renewed interest in Andrewes developed in the 19th century. The Preces Privatae were first published by R.
Drake in ; an improved edition by F. Brightman appeared in Ninety-six of his sermons were published in by command of King Charles Ihave been occasionally reprinted, and are considered among the most rhetorically developed and polished sermons of the late-sixteenth and early-seventeenth centuries.
Because of these, Andrewes has been commemorated by literary greats such as T. Andrewes was considered, next to Ussherto be the most learned churchman of his day, and enjoyed a great reputation as an eloquent and impassioned preacher, but the stiffness and artificiality of his style render his sermons unsuited to modern taste. Nevertheless, there are passages of extraordinary beauty and profundity. His doctrine was High Churchand in his life he was humble, pious, and charitable.
He continues to influence religious thinkers to the present day, and was cited as an influence by T. Eliotamong others. Eliot also borrowed, almost word for word and without his usual acknowledgement, a passage from Andrewes' Christmas Day sermon for the opening of his poem " Journey of the Magi ". Included in the collection are devotions for the morning and evening that he employed during his time alone with God. Lancelot Andrewes Anglican Bishop of Winchester.
Summary Biography Works by Influence. September 25, Southwark. Works by Lancelot Andrewes Search: Devotions of Bishop Andrewes. The Devotions of Bishop Andrews.