About dr radhakrishnan biography graphic organizer
Radhakrishnan is counted amongst India's best and most influential scholars of comparative religion and philosophy. Further nominations for the award would continue steadily into the s. He was the Vice-Chancellor of Andhra University from to
What led you to choose the area s of academic interest t. Damn is that an essay? Man this is serious!!! Wtf did he do to her??? HoneyKinny if u need help to write ur essay I will help am expert in' helping homework quirky point of view teachers didn't expect' mum.
Why r u watching ballet also she just said she has 4 "essays" due tomorrow.
Seeing it Sun and tend to enjoy ballet more when I can see through eyes of enthusiasts. Hitting the word count on the narrative essay is the best feeling ever: D all in one day as well! When the Vedas are regarded as the highest authority, all that is meant is that the most exacting of all authorities is the authority of facts. The worshippers of the absolute are of the highest rank; second to them are the worshippers of the personal God; then come the worshippers of the incarnations of Rama, Krishna, Buddha; below them are those who worship deities, ancestors, and sages, and lowest of all are the worshippers of petty forces and spirits.
The deities of some men are in water i. The man of action finds his God in fire, the man of feeling in the heart, and the feeble minded in the idol, but the strong in spirit find God everywhere". The seers see the supreme in the self, and not the images. To Radhakrishnan, Advaita Vedanta was the best representative of Hinduism, as being grounded in intuition, in contrast to the "intellectually mediated interpretations" [web 2] of other religions.
The Vedanta is not a religion, but religion itself in its most universal and deepest significance. Radhakrishnan saw other religions, "including what Radhakrishnan understands as lower forms of Hinduism," [web 2] as interpretations of Advaita Vedanta, thereby Hinduizing all religions.
Although Radhakrishnan was well-acquainted with western culture and philosophy, he was also critical of them.
He stated that Western philosophers, despite all claims to objectivitywere influenced by theological influences of their own culture. Radhakrishnan was one of India's best and most influential twentieth-century scholars of comparative religion and philosophy,  [web 2]. Radhakrishnan's defence of the Hindu traditions has been highly influential,  both in India and the western world.
In India, Radhakrishnan's ideas contributed to the formation of India as a nation-state. In figures such as Vivekananda and Radhakrishnan we witness Vedanta traveling to the West, where it nourished the spiritual hunger of Europeans and Americans in the early decades of the twentieth century. Nor would it be possible to find a more excellent example of a living "bridge" between the East and the West than Professor Radhakrishnan.
Steeped, as Radhakrishnan has been since his childhood, in the life, traditions, and philosophical heritage of his native India, he has also struck deep roots in Western philosophy, which he has been studying tirelessly ever since his undergraduate college-days in Madras Christian College, and in which he is as thoroughly at home as any Western philosopher. Radhakrishnan's concern for experience and his extensive knowledge of the Western philosophical and literary traditions has earned him the reputation of being a bridge-builder between India and the West.
He often appears to feel at home in the Indian as well as the Western philosophical contexts, and draws from both Western and Indian sources throughout his writing. Because of this, Radhakrishnan has been held up in academic circles as a representative of Hinduism to the West. His lengthy writing career and his many published works have been influential in shaping the West's understanding of Hinduism, India, and the East. Radhakrishnan's ideas have also received criticism and challenges, for their perennialist   and universalist claims,   and the use of an East-West dichotomy.
According to Radhakrishnan, there is not only an underlying "divine unity"  from the seers of the Upanishads up to modern Hindus like Tagore and Gandhi,  but also "an essential commonality between philosophical and religious traditions from widely disparate cultures. Religions, too, rely not so much on individual experiences or on innate feelings — like a sensus numinosus Rudolf Otto — but rather on behavioral patterns acquired and learned in childhood. Rinehart also points out that "perennialist claims notwithstanding, modern Hindu thought is a product of history",  which "has been worked out and expressed in a variety of historical contexts over the preceding two hundreds years.
According to Richard King, the elevation of Vedanta as the essence of Hinduism, and Advaita Vedanta as the "paradigmatic example of the mystical nature of the Hindu religion"  by colonial Indologists but also neo-Vedantins served well for the Hindu nationalistswho further popularised this notion of Advaita Vedanta as the pinnacle of Indian religions.
Indian nationalist leaders continued to operate within the categorical field generated by politicized religion [ Sarvepalli Radhakrishnan's statement — "[t]he Vedanta is not a religion but religion itself in its " most universal and deepest significance " — is fairly typical.
Rinehart also criticises the inclusivism of Radhakrishnan's approach, since it provides "a theological scheme for subsuming religious difference under the aegis of Vedantic truth. Colonialism left deep traces in the hearts and minds of the Indian people, influencing the way they understood and represented themselves.
According to Hawley, Radhakrishnan's division between East and West, the East being spiritual and mystical, and the West being rationt and colonialist forms of knowledge constructed during the 18th and 19th centuries.
Arguably, these characterizations are "imagined" in the sense that they reflect the philosophical and religious realities of neither "East' nor West. Since the s, the colonial influences on the 'construction' and 'representation' of Hinduism have been the topic of debate among scholars of Hinduism  Western Indologists are trying to come to more neutral and better-informed representations of India and its culture, while Indian scholars are trying to establish forms of knowledge and understanding which are grounded in and informed by Indian traditions, instead of being dominated by western forms of knowledge and understanding.
Radhakrishnan filed counter case for defamation of character demanding Rs from Sinha. Though Jadunath Sinha's case was strong as many of his articles were already published, the High cost of litigation along with intervention of Syama Prasad Mookerjee who mediated between them made them settle the issue out of court. From Wikipedia, the free encyclopedia. For other uses, see Radhakrishnan disambiguation. This is a Telugu name ; the family name is Sarvepalli. Mystical experience and Religious experience.
This page is a candidate to be copied to Wikiquote using the Transwiki process. A prominent academician by now, he was invited to deliver the Hibbert Lecture on the ideals of life which he delivered at Harris Manchester College, Oxford, in He was also the Ambassador of India to the Soviet Union from to He succeeded Rajendra Prasad to become the second President of India in and retired from politics five years later.
Radhakrishnan is counted amongst India's best and most influential scholars of comparative religion and philosophy.
His defense of Hinduism against "uninformed Western criticism" has been highly influential, both in India and the Western world. He is credited to have made Hinduism more readily accessible for the Western audience. Inhe was honored with the Bharat Ratna, the highest civilian award in India. In he became the first person to get Sahitya Akademi fellowship, the highest honor conferred by the Sahitya Akademi on a writer.
Shortly before his death inhe was bestowed with the Templeton Prize for advocating non-aggression and conveying "a universal reality of God that embraced love and wisdom for all people.
When he was 16, he entered into an arranged marriage with Sivakamu, a distant cousin.
The couple had five daughters and a son. India recorded a total production of Which State is the Largest Mica Producer? Andhra Pradesh is the largest producer of mica in India.
Essay on dr sarvepalli radhakrishnan president
For over hundred years, India had enjoyed monopoly in production and export of sheet mica in the world. Of late,… Read More He graduated from there in with a Master's degree in Philosophy, being one of its most distinguished alumni. Institution of Teacher's Day in India, yearly celebrated at 5 September, Radhakrishnan's birthday, in honour of Radhakrishnan's believe that ""teachers should be the best minds in the country"".